Journal of Human Security

Over the last five years, violent non-state actors have acquired armed unmanned aerial vehicles (UAVs) and have been using them extensively. This paper presents the main non-state actors involved and the areas in which they have used this tool, as well as how UAVs are used and procured. To date, armed UAVs have mainly been used by non-state actors in the Middle East and Central Asia. They have also been used in the conflict zones of Ukraine, Myanmar, Mexico, and Ecuador. While this is worrisome, limited evidence suggests that violent non-state actors use armed UAVs intentionally in areas where mostly civilians are present. The paper details the state of UAV usage by non-state actors and develops a thesis of cyclic adaptation between state and non-state actors. Not only do non-state actors learn from state actors, so does state and state-backed actors learn from non-state actors in conflict zones.

This process have been visible on the battlefield in Ukraine, where state-backed actors on both sides have incorporated smaller consumer style UAVs into their repertoire. As the use of armed UAVs developed substantially following Hezbollah’s early UAV operations in 2004 and spread to many regions of the world, the adaptation of non-state cleverness and ingenuity can be harnessed by state actors in times of poor or limited access to weaponry and support systems.

This article examines the construction of gender agendas in left-wing populist movements that mobilise for armed struggle, by focusing on the case of the Maoist movement in Nepal. Feminist scholarship has highlighted how left-wing populism, when appealing to a generalized “people”, tend to produce homogenizing discourses that erase inequalities and difference, even when such movements integrate a gender dimension. Examining the trajectory of the Maoist movement over time, we argue that this ‘sameness’ may become contested and utilized by women participating in the lower echelons of the movement, as the political reality shifts from conflict to post-conflict context. As our main contribution, we develop a bi-directional approach that employs the concept of collective identity and allows us to examine the construction of populist agendas as a two-way interaction between the leadership of a movement and its grass roots supporters. Through this approach we show how the gender dimension was not merely a bi-product but central to both the construction of the Maoist movement’s war time ‘progressive’ identity, and the fragmentation of this identity and the movement’s populist appeal in the post-conflict context.

An analysis of Community-Oriented Policing (COP) in 12 post-conflict cases suggests that while the concept of COP holds promise of representing a more sustainable approach to conventional post-conflict police reform, among our cases, there are limited examples of successful COP. Rather, our cases reveal that COP is often perceived as much as a surveillance tool to legitimise harsh policing tactics, as promoting human security or serious reforms. The more robust finding, unsurprisningly, is that the levels of trust between the police and communities, and thus the viability of COP, is closely linked to whether the police act more as a service or a force. While the principles of COP are connected to a police service, in the ideal-typical sense, the post-conflict cases we have analysed are closer to the ideal-typical police force. A number of challenges and what seem to make COP more viable across cases are identified, which should be taken into account when COP is implemented in societies where a police force is the predominiant way of policing.